Updated: Apr 19
Don't Miss The Meaning In The Message Of Palm Sunday
This week begins what so many people call "Passion Week." The beginning of this Holy Week was marked by Christ's triumphal entry into Jerusalem, which also signaled the start of the last week of His earthly ministry. In a few days' time He would be betrayed, scourged, mocked, and nailed to the cross to die -- only to rise again as our conquering King on the third day after His death.
Many people take this time to purpose in their heart to intentionally reflect on our sinless Savior taking the punishment that we should be receiving. This is the week when we remember that while we were still sinners, Christ died for us. What an incredibly deep and selfless passionate love He has for us!
As someone who loves to study the context and symbolism of different languages, one of the things that I personally have come to truly love about God is that He NEVER misses an opportunity to use powerful symbols to provide a deeper meaning about the WHAT and the WHY of what He is doing. This week I want to take a look at how God used a donkey during the triumphant entry to provide a deeper meaning of what He was conveying during the triumphant entry of Christ into Jerusalem.
Why exactly did Christ ride a donkey into Jerusalem?
1. Christ is claiming His rightful place as the prophesied Messiah
Zechariah wrote: “Behold, your king comes to you, triumphant and victorious. He is humble and riding on an ass, on a colt, the foal of an ass.” (Zechariah 9:9) KJV.
Every Jew would know Zechariah’s messianic prophecy. That’s why the crowds hailed Jesus as their king shouting, “Hosanna! Blessed is he who comes in the name of the Lord!” (Matthew 21:9). Jesus is the true Davidic Messiah and king.
2. Jesus rode a donkey to symbolize peace.
Why didn’t Jesus ride a warhorse, as He did in Revelation? In the ancient Middle Eastern world, leaders rode horses if they rode to war, but donkeys if they came in peace. First Kings 1:33 mentions Solomon riding a donkey on the day he was recognized as the new king of Israel. Other instances of leaders riding donkeys are Judges 5:10; 10:4; 12:14; and 2 Samuel 16:2. The mention of a donkey in Zechariah 9:9-10 fits the description of a king who would be “righteous and having salvation, gentle.” Rather than riding to conquer, this king would enter in peace. Zechariah 9:10 highlights this peace: “I will take away the chariots from Ephraim and the war-horses from Jerusalem, and the battle bow will be broken. He will proclaim peace to the nations. His rule will extend from sea to sea and from the River to the ends of the earth."
Note the many details symbolic of peace in this prophecy:
“Take away the chariots”: an end to the main vehicle of war.
“Take away... the war-horses”: no need for horses used in war.
“The battle bow will be broken”: no need for bows or arrows for fighting.
“He will proclaim peace to the nations”: His message will be one of reconciliation.
“His rule shall be from sea to sea”: the King will control extended territory with no enemies of concern.
Jesus fulfills this prediction of Zechariah. Worldwide peace proclaimed by this humble King will be a fulfillment of the angels’ song in Luke 2:14: “Glory to God in the highest, And on earth peace, goodwill toward men!” (NKJV).
3. Christ's journey on a donkey harkened back to the foreshadowing of a father sacrificing his own only son.
Isaac, a type of Christ, rides a donkey to be slain by his father Abraham on the altar (Genesis 49:10-12).
4. Jesus' journey on a donkey symbolized God's blessing to His people.
Jacob’s divine blessing over his son Judah includes a reference to a donkey and a donkey’s foal (Genesis 49:10-12): “The scepter will not depart from Judah, nor the ruler’s staff from between his feet until he to whom it belongs shall come and the obedience of the nations shall be his. He will tether his donkey to a vine, his colt to the choicest branch; he will wash his garments in wine, his robes in the blood of grapes. His eyes will be darker than wine, his teeth whiter than milk.”
Jesus is born of the tribe of Judah, eternally enthroned. Jacob’s prophecy describes a king who washes with wine (His blood) and has white teeth (purity). Incidentally, read verses 14-16 about Isaachar, the rawboned donkey, who bows in submission!
5. Jesus' triumphal journey teaches us that after all of the sacrifices offered for sin, we can enter the rest of faith because of His final sacrifice (Hebrews 10:12).
Exodus 23:12 states God’s clear command:
“Six days do your work, but on the seventh day do not work, so that your ox and your donkey may rest, and so that the slave born in your household and the foreigner living among you may be refreshed.”
6. Emissaries sent donkeys overloaded with gifts to appease the wrath of an enemy, preventing bloodshed.
Jacob sent donkeys packed with treasures to avoid the wrath of his brother Esau (Genesis 33:8). Abigail brought donkeys packed with food to keep David from killing her family. Nabal, her husband, had angered the king-to-be. The wise woman knelt before David and said in 1 Samuel 25:26:
“And now, my lord, as surely as the Lord your God lives and as you live, since the Lord has kept you from bloodshed and from avenging yourself with your own hands, may your enemies and all who are intent on harming my lord be like Nabal.”
7. God uses donkeys to speak His judgement
Yes, Balaam’s donkey actually warns the prophet of His disobedience. In Numbers 22, Moses writes:
“… Then the Lord opened the donkey’s mouth, and it said to Balaam, ‘What have I done to you to make you beat me these three times?’ Balaam answered the donkey, ‘You have made a fool of me! If only I had a sword in my hand, I would kill you right now.’ The donkey said to Balaam, ‘Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you?’ ‘No,’ he said. Then the Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the road with his sword drawn. So he bowed low and fell facedown. The angel of the Lord asked him, ‘Why have you beaten your donkey these three times? I have come here to oppose you because your path is a reckless one before me.’”
Samson defeated the Philistines with the jawbone of an ass. (Judges 15:15).
God sent a lion to devour a false prophet in 1 Kings 13:27-31, while his donkey safely stood and watched. The lion did not eat the donkey. The donkey carried the slain prophet back home at God’s behest.
King Jehu rode a donkey into Samaria, a kind of false Jerusalem, in order to destroy the temple of the false god Baal (2 Kings 9:11-10:28).
Christ entered Jerusalem’s temple and pronounced judgment as He overturned the money-changer’s tables in Matthew 21:12:
“My house shall be called a house of prayer, but you have made it a den of thieves.”
8. Jesus demonstrated that he was the burden-bearer who came to save us.
Baby Jesus was born in humility. Remember, a donkey carried a poor, pregnant mother named Mary all the way from Nazareth to Bethlehem. (Luke 2:4-7). This gentle beast of burden carried the Savior of the World. Jesus used the image of Mary’s donkey to connect with the common people. He came for them.
Jesus embraced the poor, weak and oppressed during his time here on earth. Christ’s sweet, simple story of the Good Samaritan in Luke 10:33-34 is a perfect symbol of his love and compassion:
“But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him.”
The Bible is so very rich in symbolism. It is my prayer that you will enjoy the triumphal entry in a deeper way this year.